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                <text>“A very good discourse on Marriage might be written by him who would preach on the nature of things.  Let him teach how fast the frivolous external fancying fades out of the mind.  Let him teach both husband &amp; wife to mourn for the rapid ebb of inclination not one moment, to yield it no tear.  As this fancy picture, these fata-Morgana, this cloud scenery fades forever the solid mountain chains whereupon the sky rests in the far perspective of the soul begin to appear.  The parties discover every day the deep &amp; permanent character each of the other as a rock foundation on which they may safely build their nuptial bower.  They learn slowly that all other affection than that which rests upon what they are is superstitious &amp; evanescent, that all concealment, all pretension is wholly Vain, that to the amiable &amp; useful &amp; heroic qualities which inhere in the other belong a certain portion of love, of pleasure, of veneration which is as exactly measured as the attraction of a pound of iron, that there is no luck nor witchcraft nor destiny nor divinity in marriage that can produce affection but only those qualities that by their nature extort it, that all love is mathematical.”—RWE, journal, September 28?, 1836&#13;
&#13;
“He had love and tremendous tenderness for very small children, and his skill in taking and handling a baby was in remarkable contrast to his awkwardness with animals or tools.  The monthly nurse, who drew back instinctively when he offered to take a new-born baby from her arms, saw in another moment that she had no cause to shudder, for nothing could be more delicate and skilful and confident than his manner of holding the small scrap of humanity as delighted and smiling he bore it up and down the room, making a charming and tender address to it.  His little boy, the first-born of his family (two sons and two daughters), died at the age of five.  His good friend Judge Hoar writes: ‘I think I was never more impressed with a human expression of agony than when Mr. Emerson led me into the room where little Waldo lay dead and said only, in reply to whatever I could say of sorrow or sympathy, “Oh that boy!  That boy!” ’ ”—Edward Waldo Emerson, Emerson in Concord&#13;
&#13;
“He had the grace to leave his children, after they began to grow up, the responsibility of deciding in more important questions concerning themselves, for which they cannot be too grateful to him; he did not command or forbid, but laid the principles and the facts before us and left the case in our hands.”—Edward Waldo Emerson, Emerson in Concord&#13;
&#13;
“Nothing could be better than his manner to children and young people, affectionate and with a marked respect for their personality, as if perhaps their inspiration or ideal might be better than his own, yet dignified and elevating by his expectations.  He was at ease with them and questioned them kindly, but as if expecting from them something better than had yet appeared, so that he always inspired affection and awe, but never fear.  The beauty, the sincerity, the hopefulness of young people charmed him.”—Edward Waldo Emerson, Emerson in Concord.&#13;
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                <text>“My mother was born in Boston, 9 November 1768, &amp; had therefore completed 85 years, a week before her death.  Her father Captain John Haskins whose distillery on Harrison Avenue was pulled down not many years ago was an industrious thriving man with a family of thirteen living children.  He was an Episcopalian &amp; up to the time of the Revolution a tory.  My mother was bred in the English church, &amp; always retained an affection for the Book of Common Prayer.  She married in 1796 and all her subsequent family connexions were in the Congregational Church[.]  At the time of her marriage her husband was settled in Harvard, Masstts.  In [1799] they removed to Boston on his installation at First Church.  He died in 1812 and left her with six children &amp; without property.  She kept her family together &amp; at once adopted the only means open to her by receiving boarders into her house &amp; by the assistance of some excellent friends, she carried four of her five sons through Harvard College.  The family was never broken up until 1826, when on the death of Dr Ripleys daughter (my fathers half-sister) she accepted the Doctor’s earnest invitation to make her home at his house.  She remained there until my marriage in 1830, when she came to live with me.  After my housekeeping was broken up in 1832, and on my return from Europe in 1833, she went with me to Concord, &amp; we became boarders in Doctor Ripley’s family, until I bought a house &amp; took her home with me in 1835.  This was her permanent home until her death.  I hardly know what to add to these few dates.  I have been in the habit of esteeming her manners &amp; character the fruit of a past age.  She was born a subject of King George, had lived through the whole existence of the Republic, remembered &amp; described with interesting details the appearance of Washington at the Assemblies in Boston after the war, when every lady wore his name on her scarf; &amp; had derived from that period her punctilious courtesy extended to every person, and continued to the last hour of her life.  Her children as they grew up had abundant reason to thank her prudence which secured to them an education which in the circumstances was the most judicious provision that could be made for them.  I remember being struck with the comment of a lady who said in my family when some debate arose about my Mother’s thrift in her time, the lady said, ‘Ah, but she secured the essentials.  She got the children educated.’ ”—RWE to Nathaniel Langdon Frothingham, December 3, 1853.</text>
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                <text>Emerson's brother, William, was named after their father.“ William, all too early called … to be the prop and stay of the family, kept school for several years, studied for the ministry at Göttingen in Germany, but was turned by honest doubts from the profession of his fathers.  There is an excellent letter written by him to Dr. Ripley in September, 1830, on the observance of the Lord’s Supper, in which he sets forth very clearly but respectfully the argument that it was not intended to be obligatory.  This strongly suggests the source of the reasons set forth by his brother later for the satisfaction of the Second Church … William chose the profession of Law, which he exercised with fidelity and honor in New York for many years.  In his busy life he always cherished his scholarly tastes, and he and his brother Waldo in days of prosperity and adversity stood by one another most loyally.”—Edward Waldo Emerson, Emerson in Concord.&#13;
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                <text>“And so, Lidian, I can never bring you back my noble friend who was my ornament my wisdom &amp; my pride.—A soul is gone so costly &amp; so rare that few persons were capable of knowing its price and I shall have my sorrow to myself for if I speak of him I shall be thought a fond exaggerator.  He had the fourfold perfection of good sense, of genius, of grace, &amp; of virtue, as I have never seen them combined.  I determined to live in Concord, as you know, because he was there, and now that the immense promise of his maturity is destroyed, I feel not only unfastened there and adrift but a sort of shame at living at all.”—RWE to Lidian Emerson, May 12, 1836&#13;
&#13;
“In Charles, I found society that indemnified me for almost total seclusion from all other.  He was my philosopher, my poet, my hero, my Christian.  Of so creative a mind that … yet his conversation made Shakspear more conceivable to me; such an adorer of truth that he awed us, and a spirit of so much hilarity &amp; elegancy that he actualized the heroic life to our eyes … I cannot tell you how much I miss him I depended on him so much.  His taste &amp; its organs his acute senses were our domestic oracle.  His judgment, his memory were always in request.  Even his particular accomplishments, who shall replace to me?  He was an excellent Greek scholar and has recently read with me, more properly to me, a dialogue of Plato &amp; the Electra of Sophocles.  But why should I pore over my vanished treasures when I ought rather to remember the happiness … in which light I certainly do regard his life even whilst I deplore him—viz as in the whole a Vision to me out of heaven and a perpetual argument for the reality&amp; permanence of all that we aspire after … I can gather no hint from this terrible experience, respecting my own duties I grope in greater darkness &amp; with less heed.”—RWE to Harriet Martineau, May 30, 1836.</text>
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                <text>All materials courtesy of the William Munroe Special Collections at the Concord Free Public Library</text>
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                <text>“Yesterday morning, 24 Feb. at 8 o’clock a daughter was born to me, a soft, quiet, swarthy little creature, apparently perfect &amp; healthy.  My second child.  Blessings on thy head, little winter bud!  &amp; comest thou to try thy luck in this world &amp; know if the things of God are things for thee?  Well assured &amp; very soft &amp; still, the little maiden expresses great contentment with all she finds, &amp; her delicate but fixed determination to stay where she is, &amp; grow.  So be it, my fair child!  Lidian, who magnanimously makes my gods her gods, calls the babe Ellen.  I can hardly ask more for thee, my babe, than that name implies.  Be that vision &amp; remain with us, &amp; after us.”—RWE, journal, February 25, 1839&#13;
&#13;
“Nellie waked &amp; fretted at night &amp; put all sleep of her seniors to rout.  Seniors grew very cross, but Nell conquered soon by the pathos &amp; eloquence of childhood &amp; its words of fate.  Thus after wishing it would be morning, she broke out into sublimity; ‘Mother, it must be morning.’  Presently, after, in her sleep, she rolled out of bed; I heard the little feet running around on the floor, and then, ‘O dear! Where’s my bed?’ &#13;
   She slept again, and then woke; ‘Mother, I am afraid; I wish I could sleep in the bed be side of you.  I am afraid I shall tumble into the waters—It is all water.’  What else could papa do?  He jumped out of bed &amp; laid himself down by the little mischief, &amp; soothed her the best he might.”—RWE, journal, June 26, 1842&#13;
&#13;
“Be it known unto you that a little maiden child is born unto this house this day at 5 o clock this afternoon; it is a meek little girl which I have just seen, &amp; in this short dark winter afternoon I cannot tell what color her eyes are, and the less, because she keeps them pretty closely shut: But there is nothing in her aspect to contradict the hope we feel that she has come for a blessing to our little company.  Lidian is very well and finds herself suddenly recovered from a host of ails which she suffered from this morning.  Waldo is quite deeply happy with this fair unexpected apparition &amp; cannot peep &amp; see it enough.  Ellen has retired to bed unconscious of the fact &amp; of all her rich gain in this companion.  Shall I be discontented who had dreamed of a young poet that should come?  I am quite too much affected with wonder &amp; peace at what I have and behold &amp; understand nothing of, to quarrel with it that it is not different.”—RWE to William and Susan Haven Emerson, November 22, 1841.&#13;
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                <text>“One of my wise masters, Edmund Burke, said, ‘A wise man will speak the truth with temperance that he may speak it the longer.’  In this new sentiment that you awaken in me, my Lydian Queen, what might scare others pleases me, its quietness, which I accept as a pledge of permanence.  I delighted myself on Friday with my quite domesticated position &amp; the good understanding that grew all the time, yet I went &amp; came without one vehement word—or one passionate sign.  In this was nothing of design, I merely surrendered myself to the hour &amp; to the facts.  I find a sort of grandeur in the modulated expressions of a love in which the individuals, &amp; what might seem even reasonable personal expectations, are steadily postponed to a regard for truth &amp; the universal love.  Do not think me a metaphysical lover.  I am a man &amp; hate &amp; suspect the over refiners, &amp; do sympathize with the homeliest pleasures &amp; attractions by which our good foster mother Nature draws her children together.  Yet am I well pleased that between us the most permanent ties should be the first formed &amp; thereon should grow whatever others human nature will.”—RWE to Lydia Jackson, February 1, 1835&#13;
&#13;
“My wife Lidian is an incarnation of Christianity,—I call her Asia—&amp; keeps my philosophy from Antinomianism.”—RWE to Thomas Carlyle, May 10, 1838&#13;
&#13;
“Blessed be the wife that in the talk tonight shared no vulgar sentiment, but said, In the gossip &amp; excitement of the hour, be as one blind &amp; deaf to it.  Know it not.  Do as if nothing had befallen.  And when it was said by the friend, The end is not yet: wait till it is done; she said, ‘It is done in Eternity.’  Blessed be the wife!  I, as always, venerate the oracular nature of woman.  The sentiment which the man thinks he came unto gradually through the events of years, to his surprise he finds woman dwelling there in the same, as in her native home.”--RWE, journal, September 29, 1838&#13;
&#13;
“Queenie (who has a gift to curse &amp; swear) will every now &amp; then in spite of all manners &amp; christianity rip out on Saints, reformers, &amp; Divine Providence with the most edifying zeal.  In answer to the good Burrill Curtis who asks whether trade will not check the free course of love she insists ‘it shall be said that there is no love to restrain the course of, &amp; never was, that poor God did all he could, but selfishness fairly carried the day.’ ”—RWE, journal, September?, 1841&#13;
&#13;
“Queenie’s epitaph: ‘Do not wake me.’ ”—RWE, journal, March?, 1843. &#13;
“Education.  Don’t let them eat their seed-corn; don’t let them anticipate, or ante-date, &amp; be young men, before they have finished their boyhood.  Let them have the fields &amp; woods, &amp; learn their secret &amp; the base &amp; foot-ball, &amp; wrestling, &amp; brickbats, &amp; suck all the strength &amp; courage that lies for them in these games; let them ride bareback, &amp; catch their horse in his pasture, let them hook &amp; spear their fish, &amp; shin a post and a tall tree, &amp; shoot their partridge &amp; trap the woodchuck, before they begin to dress like collegians, &amp; sing in serenades, &amp; make polite calls.”—RWE, journal, April-May?, 1856&#13;
&#13;
“I am very happy to hear of your mending health, which you must carefully respect over all the studies &amp; professors in the world, since it has been once so severely shaken, &amp; you the only male heir of your line … ”—RWE to Edward Waldo Emerson, December 17, 1871.</text>
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                <text>“My dear Edie,&#13;
&#13;
   Your little letter &amp; flower &amp; some drawings your mother sent me made me very glad about you, &amp; I am making ready as fast as I can to finish my visit and come home and find you again.&#13;
&#13;
   I shall have a great many stories to tell you about little boys &amp; girls in England and in France; and you will have a hundred things to tell me, now that you have learned to read, &amp; can choose books &amp; stories for yourself.  I am delighted to hear that you take such good care of Eddy, &amp; tell him what is in your books, &amp; teach him verses to say.  I long to hear him say them; &amp; you must not let him forget them.  A few days ago, there were fifty hundred children, all in the uniforms of their different schools, met in the great church of St. Paul’s, and they sung hymns together, &amp; people say, they sung well.  I was very sorry I could not go to hear them.  But I should not have liked it better than I like “Now condescend,” and so forth, when sung by three little people whom I know.  I hope they will sing it for me &amp; Mother together again in five or six weeks.&#13;
&#13;
   So goodbye for today!&#13;
&#13;
Papa.” &#13;
—RWE to Edith Emerson, from London, June 23, 1848  &#13;
 &#13;
&#13;
“Edith, who until now has been quite superior to all learning, has been smitten with ambition at Miss Whiting’s school and cannot be satisfied with spelling.  She spells at night on my knees with fury &amp; will not give over; asks new words like conundrums with nervous restlessness and, as Miss W. tells me, ‘will not spell at school for fear she shall miss.’&#13;
&#13;
   Poor Edie struggled hard to get the white card called an ‘approbation’ which was given  out on Saturdays but one week she lost it by dropping out of a book on her way home her week’s card on which her marks were recorded.  This she tried hard to get safe home but she had no pocket so she put it in her book as the safest place.  When half way home she looked in her book &amp; it was there; but when she arrived at home it was gone.  The next week she tried again to keep a clean bill but Henry Frost pointed his jack-knife at her; Edie said, ‘Don’t!’ &amp; lost her ‘approbation’ again.”—RWE, journal, October, 1848&#13;
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                <text>n April, 1882, a frail and forgetful Emerson attended the funeral of his old friend Longfellow, remembering neither the man nor, after the event, the ceremonies.  Over the following week, a cold that he had recently caught walking coatless in the rain developed into pneumonia.  Surrounded by family and friends in his last days, Emerson died on April 27th, a little before 9:00 P.M., one month before his seventy-ninth birthday.  At his death, the First Parish bell broke the night silence seventy-nine times. &#13;
&#13;
   The Emerson family and the people of Concord planned a funeral in keeping with  Emerson’s national and local importance.  Judge Hoar brought First Parish organist Thomas Whitney Surette to the Emerson house to choose hymns for the April 30th church service.  Daniel Chester French—who had enjoyed Emerson’s endorsement in obtaining the commission for his Minute Man statue and who in 1879 had sculpted a bust of Emerson—draped the body in a white robe, dramatic in contrast with the dark wood of the black walnut coffin.&#13;
&#13;
   The women of Concord made black and white rosettes to decorate houses that people would see on the way from the depot and along the route of the funeral procession.  Public buildings were hung with black drapery.  The Fitchburg Railroad arranged special trains to bring the anticipated throng of mourners to Concord.  The floors and galleries of the First Parish were reinforced to support the weight of the numbers expected.&#13;
&#13;
   Both private and public services were held on April 30th.  The private service at Bush, conducted by William Henry Furness, began at 2:30.  At its conclusion, a hearse carried the coffin to the First Parish, accompanied by pallbearers, members of the Social Circle, and carriages bearing family members.&#13;
&#13;
   The First Parish was decorated with pine and hemlock branches and a variety of flowers.  Louisa May Alcott—who had idolized Emerson—had prepared a lyre of jonquils.  The service, conducted by James Freeman Clarke, began at 3:30.  Judge Hoar spoke emotionally.  Bronson Alcott read a poem he had written for the occasion.  At the conclusion of the ceremony, some of those waiting outside were allowed to enter and file past the coffin.&#13;
&#13;
   The body was transported to Sleepy Hollow.  Samuel Moody Haskins—Emerson’s cousin—conducted the Episcopal burial service.  The Emerson grandchildren and the schoolchildren of Concord dropped flowers and greenery into the grave.  Before the mourners dispersed, the sun broke through the clouds that had threatened rain all day.&#13;
&#13;
   Later, the Emerson family marked the grave with a large piece of rough-hewn rose quartz bearing a bronze plaque inscribed with lines from Emerson’s poem “The Problem.”&#13;
&#13;
   National press coverage of Emerson’s death and funeral was intense.  As significant as his passing was to the nation, however, Concord felt the loss in a way no other place could.  Much of the May 4, 1882 issue of the Concord Freeman was devoted to Emerson and to events connected with his death and burial.  “Concord’s Irreparable Loss,” a front-page article, expressed the town’s particular claim to grief: “Here, for half a century, he walked up and down among the people, grandly, yet humbly; thinking and living at times in a realm far above and beyond the people, yet like all truly great men, in sympathy with his surroundings, and interested in the commonest … events … [H]e whom many of the great and good from every clime who came to our shores were glad to meet and visit in his unpretentious home, he who never sought, but always received flattering consideration from the world’s intellectually and spiritually distinguished, loved this village and this people ... ”</text>
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